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Rebuilding history? Debate rages over lost Afghan Buddhas

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the site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFPFor centuries they stood, two monumental ancient statues of Buddha carved into the cliffs of Bamiyan, loved and revered by generations of Afghans ─ only to be pulverised by the Taliban in an act of cultural genocide.
It felt like the loss of family for many who live and tend their crops nearby ─ but some 15 years on they are hopeful these awe-inspiring relics can be reconstructed.
But experts are divided on the value of rebuilding the artefacts, with some insisting it is more important to preserve the remains of the entire crumbling site.

The site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP   

the 

site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

Archaeologists and restorers, mostly Afghan, German, Japanese and French, working in the Bamiyan Valley in central Afghanistan will meet from December 1-3 in Munich, Germany.
There they will try to move forward on the issue, as much a matter of the conservation of the Unesco World Heritage Site as of the memories and culture of a brutalised community.
All Afghans, especially the peasants tending potatoes at the front of the cliffs, mourn the loss of the tutelary silhouettes ─ the largest, the Salsal, was 56 metres high; its feminine version, the Shamama, 38 metres.
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The site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

They were blasted in April 2001 by the Taliban, who had taken control of the province and killed thousands of Hazara civilians in Bamiyan.
“For us, they were like parents,” said Hakim Safa, the 27-year-old representative from the Afghan culture ministry selling tickets at the site.
“I feel as though I had lost family.” 

The site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

The 

site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

“In the villages local people very much want the Buddhas to be rebuilt...They are always asking us, when will you be ready to begin?” says Rassoul Chojai, professor of archaeology at the University of Bamiyan.
But the statues were so thoroughly destroyed that it is not even clear if they ever could be reconstructed. Unesco and the archaeologists have gathered fragments, a clutter of rocks and stones of various sizes. But the bulk of the monuments has simply vanished, reduced to dust.
“The destruction of the great Buddhas is total,” confirms Julio Bendezu-Sarmiento, director of the French Archaeological Delegation in Afghanistan (DAFA) and member of the committee for the preservation of Bamiyan which will meet in Germany.

Afghan Hazara children stand in front of the cave where they live with their family in Bamiyan province. ─AFP

The site of the g

iant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

The cliff, he says,is “pierced with thousands of decorated caves, connected by stairs, corridors, used in the past by monks and hermits” until the slow arrival of Islam from the 8th to the 11th centuries.
It was the Buddhist history of the area that the Taliban wanted to erase in the name of Islam, when they blew the statues up in 2001.
The explosions left deep cracks along the niches, which over the years have expanded, weathered, the rock crumbling against the elements.

Afghan men walk at the site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

Afghan Hazara

children stand in front of the cave where they live with their family in Bamiyan province. ─AFP

Greatly weakened the cliff threatens collapse, Julio Bendezu-Sarmiento adds.
“The focus for Unesco is to preserve the remains of the statues,” said Ghula Reza Mohammadi, representative of the UN agency in Bamiyan.
Unesco has reinforced the niche of the Shamama with the help of Japanese funding, and is now working on that of the Salsal, enmeshed in giant scaffolding.

An Afghan Hazara boy carrying a canister as he heads out to fetch water in Bamiyan province. ─AFP

Afghan men 

walk at the site of the giant Buddha statues, which were destroyed by the Taliban in 2001. ─AFP

“Since 2001, German researchers have also worked on protecting the wall murals ─ there are more than 4,000 caves in Bamiyan and all of them have designs and were painted,” says Ghula Reza.
German restorers, in favour of reconstructing the statues, have already rebuilt the feet of the smaller Buddha, nearly ten metres long.
“We have some fragments of the original Buddhas,” says Bert Praxenthaler, a Bavarian art historian who has worked in Bamiyan since 2003.

Afghan Hazara women walk along a road in Bamiyan province. ─AFP

An Afghan Hazar

a boy carrying a canister as he heads out to fetch water in Bamiyan province. ─AFP

“It would be a kind of statue with a lot of gaps and holes of course, but this is the first honourable approach to the history,” he argues. “If we have a really good funding, we could do it in a period of about five years.”
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